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“Some women of the harem, when they are amorous, do the acts of the mouth on the yonis of one another, and some men do the same thing with women. Nor was it limited to between men and men, and men and women.
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“It is also practised by some citizens, who know each other well, among themselves.” “The male servants of some men carry on the mouth congress with their masters,” Vatsyayana wrote. Oral sex was not limited to the gratification of men by eunuchs alone. “The following eight things are then done by the eunuch one after the other, viz.Įach of these have been explained in the subsequent paragraphs.Īncient India dealt with homosexuality far more liberally. On ‘Auparishtaka’ or oral sex between eunuchs, who Vatsyayana described as being “disguised as males” and men, he wrote:
#ANCIENT INDIAN GAY SEX FULL#
You can read the full text in your own time, but here are select excerpts: Three forms of what the law today terms as ‘unnatural sexual offences’ - sex between men, sex between women and oral sex - have been explored with compassion. This is best illustrated by the gentle indulgence of Vatsyayana towards lesbians and gays in Kama Sutra, approximately between 400 BCE and 200 CE. To the extent that sexual liberality was embedded into India’s laws, morality and society, the reading that our values instead of evolving have taken a U-turn is correct. As in most passionate debates, the truth lies somewhere in the middle. In their place, a generalised sense of a liberal ancient India has been carved out on one side and a selectively picked notion of ‘Indian culture’ on the other.
#ANCIENT INDIAN GAY SEX CODE#
Unfortunately, in the quest to reform archaic laws, notably Section 377 of the Indian Penal Code that makes same-sex relations illegal, facts have been set aside. But if an opinion is to be let loose in a sea of chaos, more so if the objective is to influence public debate, that reading has to be done. Reading ancient texts is an arduous task, no doubt.